"It was while I was in the Holy Land for thc purpose of making three B.B.C. television programmes on the New Testament that a curious, almost magical, certainty seized me about Jesus' birth, ministry and Crucifixion. I realised, in the first place, that the many shrines, and the legends associated with them, were for the most part, from my point of view, as fraudulent as the bones of St Peter, the fragments of the True Cross and other relics revered by the pious. Then, seeing a party of Christian pilgrims at one of these shrines, their faces bright with faith, their voices as they sang so evidently and joyously aware of their Saviour's near-ness, I understood that for them the shrine was authentic. Their faith made it so. Similarly, I, too, became aware that there really had been a man, Jesus, who was also God. I was conscious of his presence. He really had spoken those sublime words. I heard them. He really had died on a cross and risen from the dead. Otherwise, how was it possible for me to meet him, as I did in the desert wrestling with the Devil, on that hillside preaching of how the meek inherit the earth and the pure of heart see God, falling in step along the road to Emmaus? As I tried to explain in my commentary (included in this volume), the words Jesus spoke are living words, as relevant today as when they were first spoken; the light he shone continues to shine as brightly as ever. Thus he is alive, as for instance Socrates who also chose to lay down his life for truth's sake isn't. Let the dead, as Jesus himself said, bury their dead; in other words, relate themselves to history. Socrates is historical, the shrines and the legends are historical, the Resurrection is historical; Jesus is alive and very truth."
Malcolm Muggeridge, in the Introduction to
Jesus Rediscovered
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